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  • Compassion
    The dictionary definition of the word for years has left me cold. Sympathetic pity and concern for the sufferings or misfortunes of others. To my mind there is a negative odor hangs about the word pity and sympathy has the same sticky stench. The words conjure images of pious hypocrites discharging their religious duty on unsuspecting unfortunates who've had the misfortune to attract their attention. They remind me of businessmen sneaking off to the seedy seats in a dark Pussycat theater for a nooner with their popcorn boxes. The problem is clearly mine. There's really nothing whatever wrong with the definition. I sense some wound in my past was never properly healed. The same sore, swollen heat accompanies it, like a splinter only partly removed. The reason I approach this subject at all is because this new year brings me face to face with my want. It's as much a universal lack as it is my own. Of the two worlds in which I live both of them could benefit from more compassion. The kind of compassion of which I speak is not easily defined in words but instead demands action. But the kind of action it demands is unsavory to most of us. From the Latin compati, suffer with. I don't want to suffer with or without. My life should be free from suffering. Compassion is a noun but it needs to be a verb for it to make any sense to me.

    Why am I telling you all this? It seems so pressing a need I'm telling anyone who'll listen. The recent execution of Saddam Hussein struck me as a needless mistake could have been better addressed with compassion. You see, the thing about compassion is it is no respecter of persons. There are not some people who deserve it and others who do not. The hundreds and thousands of people who suffered at the hands of Saddam, his family and his regime should have our compassion. But that doesn't mean we should shut it off when it comes to the perpetrator of such wholesale misery. Saddam loved his sons, no doubt. He probably had compassion for someone, somewhere in this life. But he knew how to turn it off. Unless we learn how to turn it on and leave it on we run a serious risk of becoming what we hate. Compassion is like forgiveness. It's not so much for other people. It's for us. I forgive because it liberates me first. Even if I've got the best reasons in the world not to forgive I've found I've always got a better reason to forgive. The compassion I seek is not the kind I can dole out to the deserving. It's a river of lovingkindness needs to flow endlessly from within me outward to any who are in its path.

    What hinders that free flow? I seem to have the idea and the desire to manifest it. What prevents it? Small, petty grievances are the most obvious. Feeling I haven't been properly treated or that someone else has behaved in an unseemly manner. Which is just another way of saying I feel like I'm better than they. Once I've cast myself as superior I find it easier to forget I too have erred. Even if I remember my errors I remember with all the reasons why my errors were understandable, justified. This leads me to express judgment and condemnation instead of compassion, understanding and forgiveness. Notice how the list keeps growing? At first it was just compassion. Then I added forgiveness. Now I need understanding too. And this is how it goes. More and more effort is required to be who and what I wish while less and less is necessary to follow the common trend. Let's face it. If compassion was natural the world very likely wouldn't look the way it does today. How does it look? Well, let's just say there's a lot could do with mending. I want today to be a day in which I have more compassion for others. If I have to make strides forward with both forgiveness and understanding to have that I suppose I'll just have to put forth the effort. There doesn't seem to be anything else for it. What say you?

  • Giving
    Many times over the past forty or so years I've found myself in the unenviable position of resisting Christmas. Especially Christmas giving. The way I reasoned was that I gave all year long and didn't like the idea of having a special time of year where one was expected to give on demand. It was all far too commercial for me and I enjoyed a smug sense of superiority when I didn't participate because of my higher ideals. Never mind the contradictions that brings up. I was blissfully unaware of them. The birthday giving we're expected to do on demand was one of the contradictions. I didn't have a problem with that. Probably because it wasn't on the same scale as Christmas giving. Oh, did I somehow fail to mention it was okay for you to give me a gift? Rather than list all the justifications I used for not entering into the spirit of giving, suffice to say I did not and felt justified. Now, I realize not everyone has this kind of reaction to Christmas giving. Some folks are born to shop and they love the opportunity to get out there and do it. Over the years I've become more and more of a recluse, avoiding crowds and people as often as possible. Dealing with people is more manageable one, or a few, at a time. But you see, even now, it's difficult for me to acknowledge that some folks are better givers than I. But it's true. Why is it so hard to admit? If I can't fly a plane or run a race I don't feel badly or ashamed. Apparently, somewhere along the line, I got the idea from someone that I needed to be ashamed of not giving generously, freely and abundantly.

    None of this means I didn't give. I tried to find other, unique ways to give that supported the kinds of things in which I was interested. The Podcasts are a good example. I give them freely and ask nothing in return. But, upon closer inspection, I find the
    painful truth is I'm selfish. Selfish, not cheap. I spend
    money on me any time I wish. It's spending on others that sticks in my craw.
    Others put up the money to make the Podcasts possible. I don't mind doing all the work, just don't ask me to spend my money directly. Within me there is an extremely strong aversion to such giving. This is beginning to read like True Confessions and that is not my purpose. The reason I wanted to talk about Christmas giving is because I wanted to give something to you. Mass giving is difficult because not everyone likes leopard skin thongs or Converse sneakers. Not everyone likes Christmas, the Christmas story, Christians and all that they associate with Christmas. Even now I still don't like to confuse giving with the horse trading so prevalent this time of year.

    Since my intention is not to give offense, it had to be something people could take or leave anonymously. A Christmas story I have treasured for over thirty years was written by my friend and teacher, who has since died. Because the story elicits powerful positive emotion for me I wish to share it with those for whom I care. But I don't want to just point you to a place where you can read it. So, I've recorded myself reading the story. My hope is you will at least enjoy it. My wish is that it will elicit in you a strong positive emotion. As we are all different, neither of those things may happen. Such is life. My reward has already been enjoyed. It was fun to do. My wife participated by designing the page as a kind of Christmas card. Here's a link to the page where you may listen to the recording. You'll want to have your speakers turned on because it will play automatically. If you're savvy enough you may download it as well. May we all learn better what giving really is.

  • Six
    The end of this month will mark the completion of six years on xanga. Looking back can be a good thing if you can do it without getting too identified with that at which you must look. Of course there is no must really. We don't have to look at the unpleasant manifestations of ourselves and others. And we probably shouldn't if we can't do it without identifying with those manifestations. There's something to be said for the, It's all good, Polyanna types who can't bear the thought of looking one of their unpleasant manifestations in the face. Hate to let the cat out of the bag but they don't seem to have any difficulty looking at other people's unpleasant manifestations again and again. Some go as far as to build shrines to them so they'll be sure to never forget what so and so did. I've been there and done that several thousand times. That's the great thing about looking back with an eye to see from whence one has come and the progress may have been made toward where one is going. If you've got an idea of where you're going, of course. Not everyone has. In fact, I've found most folks are so fascinated by the turning wheel they don't really care where they end up as long as they get to drive there in the right car, live there in the right house and have the right number of zeros after the figure of their annual income. News flash! They're only zeros. Back to looking back. I've made a lot of mistakes with people. Some of them were honest mistakes and some of them were just plain stupid things I said because I was more stupid then than I am now. Just how stupid is that? Stupider. The beginning of those six years found me desirous of pleasing everyone so they'd like me. The end of the six years finds me thinking that was pretty silly. Of course you know that. It's obvious to you that you can't please everyone. That's why you never bother trying. But I'm not as bright as you. No, not even now. All the time I was getting brighter you weren't just sitting on your duff doing nothing. You've been getting brighter and brighter all the time.

    One of the things I'm learning is that people take what isn't given pretending it was offered. For example, I've given offense from time to time and meant to do it. But I've got to confess that some folks have always thought I'm much brighter than I've ever been, though I do hope to be brighter some day. They've taken offense where none was given or intended. I was just being myselves, which, of course, we've already established can be pretty stupid. But that's what I mean by an honest mistake. Ignorance isn't an excuse it's a fact of life. We've all got some and I've got some more. Not that it's a contest. Who'd want to win an ignorance contest? What's that you say? You know some people who would? Well, I'm sure it looks that way sometimes but I doubt it will be an Olympic event any time soon. Over the course of six years, thousands of people have come and gone here in xangadu. I've known hundreds and hundreds of them. Literally scores have taken offense but I can only think of a few that didn't steal it from me when I wasn't looking. Also, I can think of scores of people from whom I've stolen offense when none was given or intended. What was I thinking? Was I worried about an offense shortage and felt the need to hoard it? Or is this just another example of my abundant ignorance? Yeah, I thought so.

    What can one say to those who have taken offense when none was given? I'm sorry you took offense? Oh, yeah, that would be great wouldn't it? They're all ready pissed off because they think you gave them something they took without asking. Now you're going to tell them you're sorry they did it to themselves? Think about the state of mind you're in when you're out there taking offense from people. It's not a pretty picture is it? Once we're negative it colors everything comes into our line of sight giving it the same pallor and stench. It's like the law suits we see from time to time where someone breaks into another's house to steal their stereo or tv or whatever. They fall down the stairs carrying the tv to their van and sue the people who own the house for leaving a trip hazard on the stairs. And win! It's that state of mind. This morning I took Connie to the airport before dawn. We had to leave a light on in the event someone broke into the house to steal our stuff while I was gone. We didn't want to be sued because the thief couldn't see where he was going and injured himself. Oh, did I just give offense? No, it had to be taken that time. What? You don't get it? Let me explain it to you. Someone could steal offense because I said he instead of he/she referring to the imaginary thief. If I now said the person doing it was a nitwit, that would be offering offense and they wouldn't have to steal it. Notice they also wouldn't have to take it. What? There's a choice? Well, not so fast there. Only if you're conscious. So, stick around, there's something for everyone. By the way, it's kind of comical that people think enough of themselves to think I'm thinking about them when I write. It happens, but it's so rare I can pretty safely say, Stop stealing from me!


  • Bully
    Not only is a bully a person who uses strength or power to harm or intimidate those who are weaker. Come to think about it I suppose it could just as easily be used for a whole country. Seems we're all about bullies these days. It's the latest psychological fad target. It has other meanings less fashionable today. Interestingly the original meaning was from Middle Dutch boele 'lover.' It was a term of endearment applied to either sex; later becoming a familiar form of address to a male friend. Some of you might know bully as a term for corned beef while others may remember Teddy Roosevelt's famous exclamation, bully for you! Bully is used as an informal adjective meaning very good; first rate. But I'm not talking about any of them. You can't even find a definition in the dictionary for the way I'm using Bully. In the dog world a Bully is a term of endearment, a nick name for the English Bull Terrier. It's been a while since I've shown you any pictures of our English Bull Terrier, Buddy Love. Well, today's the day. The next one isn't Buddy, but the Brits do appreciate the breed.

    No, our Bully is a soda commercial rather than tea.

    Even when Buddy Love isn't working hard looking cool he's practicing his moves.

    Yes, he's got some moves.


  • Innocuous

    Thanksgiving used to be a relatively harmless holiday, but these days nothing is inoffensive to everyone. Spring break used to be Easter vacation and the Winter break used to be Christmas vacation. Easter and Christmas have fallen on hard times at this swing of the pendulum. Our attempt to include everyone has excluded many. I'm not complaining. The changes that have come about in our world since I was a boy don't bother me. They don't bother me because nothing has really changed except the labels. The contents are the same. Kindness, love, compassion and generosity can't be legislated. All these things must be generated from within not enforced from outside. The fact of the matter is that in America, God's name is Buck. Money makes the wheels turn. Call them what you will, these holy days will be with us as long as we can make commercial use of them. Yes, this is a generalization. But then I've never been able to speak in general without using generalizations so it doesn't bother me to do so. It's like painting.
    When I paint, I start with my biggest brush. Only later, after I've got the general layout covered, do I move to smaller brushes to deal with the increased detail needed to convey the idea. Speaking or writing is much like painting for me. I start with the broad concept and then hone in on the finer details of the ideas I wish to express.

    What is the commercial thrust of Thanksgiving? Well, the slang for it is Turkey Day if that gives you a clue. A lot of turkeys are sold along with pumpkin pies, sweet potatoes and whatever else has become traditional cuisine for this season. There are probably a number of people offended that so many turkeys lose their lives around this time of year. It doesn't thrill me but I'm more into the spirit of the holiday. Gratitude. Grateful people, in my experience, tend to be nicer people. After the September eleven tragedy in New York City people were temporarily nicer. The crime rate dropped dramatically as the mass of nameless, faceless people became living, breathing, dying, suffering, human beings with whom we could relate on some primal level. A lot of people were grateful to be alive and to have their loved ones alive in the face of so much death and destruction so close to home. Our first thoughts were of how to help people. It was only later, after the gratitude began to wane, that we had the energy to prosecute a war and ethnic group. Gratitude is a powerful state of mind that reflects an expanded state of consciousness. When people are angry and hateful they're not open, relaxed and flexible. They're also not grateful. They're feeling owed and in the mood to collect.

    There's something about death and tragedy reminds us of our mortality and humbles us. It's interesting how big people become when they feel their genuine smallness in the universe. It's as if we shrink in size in an outer way and grow proportionally in an inner way. We have more room in our hearts for other people. Especially if we begin to see how much we have in common in our smallness, powerlessness and lack of control over global forces. But Thanksgiving is a day that gives us the opportunity to give ourselves a conscious shock rather than a tragic shock. We can take this time to remind ourselves what a gift life is and how fortunate we are to be able to enjoy breathing, feeling and thinking. I'm not one for comparing myself with people who have less than I so I can feel grateful. It takes a bit more effort sometimes to look for all the little things I've come to take for granted but it's an effort well spent. Each year at this time I like to make a list of things for which I have to be grateful. Each year I like to have the list expanded compared to previous years. I've been encouraging people for thirty-six years to make such a list. Try it. You might just find that in the process of making the list you begin to generate an attitude of gratitude that propels you into an expanded state of consciousness that brings with it a peace and joy that we don't normally enjoy. Happy Thanksgiving!


  • Intelligence
    We take so much for granted. What does that mean? It means we accept things as true without really having tested them to see if they are actually true or not. Or, we stop testing them once we think we know about them. Water is a good example. It takes three forms of which we are aware. Liquid, steam and ice. We don't often think about the relationship between the three different manifestations. We simply take water for granted. I hear people whine about getting rain when they want sunshine and wonder at how they take water for granted. Even people here in semi-arid Southern California take it for granted. But you can go without power a lot longer than you can go without water. Our societal organization deteriorates at an alarming rate without water. Hydrogen is the lightest of the chemical elements and has the simplest atomic structure, a single electron orbiting a nucleus consisting of a single proton. It is by far the commonest element in the universe, although not on the earth, where it occurs chiefly combined with oxygen as water. It seems to me there is a correlation between intelligence and hydrogen. Intelligence is defined as the ability to acquire and apply knowledge and skills. The word comes from the Latin intelligere, understand. As with water, intelligence can take different forms that often appear to have nothing to do with one another. There is, for example, the intelligence of a living organism and the intelligence of an inanimate object. The difference is found in the organizational ability of each.

    Amazingly we take for granted the intelligence of the human body though we know relatively little about how it works. I breath, I eat, I drink, my heart beats. I think, I feel, I go to work and pay taxes. But how does the body turn beans and pork chops into brain cells and blood cells? Most of us will think, Oh, they know how that works. Who are they? Mostly they are not us. We're satisfied that someone says they know how it's done. They've figured it out so we can rest easy because of their supposed intelligence. If you'll think about that for a minute you'll see it's not the best idea you've ever had. Think about the chemical companies who know how it works. Think about the governments who make deals with them. Now think about who is watching out for you and your family. Clearly, there are different orders of intelligence. There's the intelligence it takes to follow orders. Then there's the intelligence it takes to know when not to follow orders. The higher forms of intelligence include a remarkable degree of flexibility. Inflexibility, as a rule, is not a sign of intelligence. Being able to understand and organize are closely related. Understanding may be viewed as the ability to put one thing with another in its proper relationship. My African Grey Parrots can talk. Some folks like to think they can understand what they're saying too. I've lived with them long enough to be able to verify they do have some limited understanding. They can relate certain words with specific objects. That's a form of intelligence, but they're not going to cook lunch for me today.

    It's commonly accepted we use between five and fifteen percent of our brains. A vast difference between an Einstein and a Frankenstein. What if we could develop and use just five or ten percent more of our brains? A simple ten percent could mean the difference between Einstein and Frankenstein. What would ten percent more mean between Einstein and whoever you would be if you were using another ten percent of your brain? What would you be able to understand then that you simply cannot comprehend now? How would things appear to you then as opposed to how they appear to you now? What kinds of thoughts would you be having? What television programs would you be watching? What!? You think you'd be watching television? Not unless there were a few more of you and you'd overhauled television programming. How many hours a day do you suppose the good doctor watched tv? How many bullfights do you suppose he attended? Football games? Before you get your jock strap in a knot I'm not saying sports are unintelligent. I'm saying spectating is not as demanding to the brain as participating. I'm saying if you worked your brain a little bit more each day than you now do, pressing it beyond its comfort zone it could vastly improve the quality of your life. How? It could change your outlook. How you see things. That could alter your attitude toward life, how you think about things and what you do about them. Yeah, I know. Making effort is hard. But a tree has to grow where it's planted. You can make effort to move from where you are and have some degree of success. Or you can just get a twelve pack and see what's on the tube this weekend.


  • Secrets
    The allure of secrets has drawn people into some interesting clubs throughout the recorded history of our race. Secret handshakes, special outfits and funky rituals have been a source of amusement for many outsiders. We love our secrets. But what is it about secrets that attracts us like cat hair to a blue serge suit? The secret is revealed in the etymology of the word itself. It's history winds its way back through the late Middle English to Old French and finally all the way back to the Latin secretus meaning separate, set apart. Like so many things in life the power lies not in the activity but within us. It shouldn't be a big surprise that pride and vanity, the twin ogres responsible for so much of our inane behavior, is also at the root of our silly hats, goofy passwords and elaborate rituals. Secrets make us special by setting us apart. We're no longer one of the many faceless masses. We're set apart, separate. But a real secret is worthless. Something which cannot be known holds little or no attraction for us. For a secret to have any meaning whatsoever someone has to know the secret and someone else has to know, or at least suspect, that he knows a secret. And so the game begins. What is the purpose of the game? To draw attention to ourselves. What better way than by having a secret? It's so much easier than actually doing something of note or being unique in a positive way. Not everyone can win a gold medal in the Olympics but nearly anyone can have a secret. And the best part of it is you don't have to keep the secret. All you have to do is manage it properly and your purpose is served. The funniest part of all this is how we keep our behavior secret from ourselves. As a rule, we don't know why we're doing what we're doing. The reason? Remember those twin ogres, Pride and Vanity? The very first thing they do is put out our eyes. Once we're blinded by them they are free to do what pleases them.

    Historically there have been some very harsh punishments for those who break the code and reveal the secrets. Remember the Rosenbergs? Most would rather not. The whole idea of betrayal would be much less emotionally charged without secrets. It was an ugly time in American history and world history in general. Not that there have been many beautiful times in history. It's marked by wars, disasters, famine, assassinations, power struggles, genocide and greed. Progress? But even with this huge price tag secrets are still cherished. Why is that? What is it they give us that keeps us willing to pay and pay and pay? Power. Power to control others. And who needs power to control others? The fearful, weak and insecure. Well, that's painting with a big brush isn't it? Yes, but it takes a big brush to slap a coat on all of us doesn't it? I mean, don't we all fall into that category to one degree or another? Apart from instinctive fear, which serves some purpose, wouldn't it be nice to be free from fear and insecurity? Can you see the ramifications of such freedom in your life? But we'll never be free as long as we're enslaved by Pride and Vanity. We won't even be able to acknowledge our enslavement until we can begin to see, at least the chains, our masters use to keep us where we are. Pride and Vanity are big business. Billions of dollars exchange hands every day in one or another of the industries spawned by their union. We couldn't possibly give them up now as our entire world economy would collapse leaving us to realize one of our worst fears.

    Is there no hope? Are we all doomed to continually repeat the mistakes of history until we finally slip over the line and turn the globe to ash? Why yes, yes we are. All of us are doomed as long as we continue to move like a herd of wildebeests. The only ones who can free themselves are the ones who realize it is up to the individual and stop waiting for the herd to turn around and go the other way. But it's not enough to simply turn around and move in the opposite direction. One must know in what direction to move. Ah, finally! We've come full circle and we're back to secrets. You have to know the special handshake to pass beyond this point. This is what many power brokers would have you believe but I don't think that knowledge is a secret. It's just hard as hell to put into practice, takes more effort than the average bear is willing to exert and has a goal which is just out of our line of sight. But here's the deal. You can do better or you can do worse today. If you do nothing you're traveling with the herd. Though it gives us a sense of belonging and safety ultimately it's a big repetitive circle. But what you do right now can alter the course of your life if you take the first step and continue to make the right kind of effort. And what kind of effort is that? The effort that leads away from fear and toward its opposite.


  • Harsh
    What was the Hollywood film with Jack Nicholson as the writer in New York City? He wrote romance novels, was obsessive compulsive and nobody liked him. Well, except for the gay guy's dog, Verdell. I reckon if someone named me Verdell I might have a little loyalty issue too. As Good As It Gets? Yeah, I just Googled it and that was it. Melvin Udall. Sometimes I remind me of him. Wikipedia's writer has this to say about him: Melvin suffers from OCD and is able to cope only by leading a life of strict regularity, combined with an extremely rude, sarcastic, defensive personality that keeps others away. Ironically though, Melvin is a romance novel writer by profession. The problem is I don't think I suffer from OCD. The key word here is probably think though I'd like it to be suffer. Because I'm not suffering I'm able to think I don't have the disorder. The part reminds me of Melvin is the extremely rude, sarcastic, defensive personality that keeps others away. So, what are you doing here? Have you ever gone back and read the comments that you left at other people's sites? It's not something I do often. This morning was the morning for it. I noticed a pattern of one word comments. Also, if it's not just a one word comment, I have this habit of saying something. Let's face it, folks, most comments are pixels that blew out of some sugary volcano. They're like an explosion in an alphabet soup factory where the letters in the soup stick to the wall and spell out something or other. But it's always reflecting the positive side. Congratulations and sympathies abound. Your sixth wife just left you? The insensitive bitch! May she burn in hell! Never mind the fact that you beat her, ran around on her with her best friend and sister and lived off her income as a waitress while you loafed all day in front of the computer. Because you leave nice comments at my site I'll support your imagined wonderfulness.

    What? Are you going to try to tell me you hadn't noticed the pattern? You must have happened on this site by hitting the wrong link. How'd you get this far? My old Irish Momma used to say, The road to hell is paved with good intentions. The people who leave those comments have the best intentions. Well, in their own minds anyway. Don't we all? Have the best intentions in our own minds I mean. In our own minds we're almost always right. It's what makes the world go bumpity bump. Everyone thinking, no, knowing they're right and everyone else is wrong. We're ready to send other people to war about it! Some of us, usually those under thirty, are willing to go. Not that I'm saying war is a bad thing. If it's your thing it's great. Go for it! But it's not for me. I'm not a pacifist. Some disputes cannot be settled by peaceful means because the parties concerned can't comprehend peaceful means. It's why I tend to get from between two dogs fighting. That's not a good time to start their education about the positive effects of diplomacy and compromise. But you know what? We have a hard time seeing things apart from opposites. Hot, cold; up down; black, white; good, bad, etc. It's just what the mind does. I remember once, when I was a youngster, getting wounded while playing with my friends. I ran home crying and bleeding. My mother saw all the blood, freaked out and sent me to the bathroom where my father was shaving. He looked at it and said, It's only a scratch. Sit down and wait till I'm finished. He was very calm. Hell yeah! He wasn't bleeding to death. I was. Then, when he'd finished shaving, and remarkably, I had calmed down, he pulled a bottle of Bactine from the medicine cabinet took off the lid and poured the liquid in the hole in my arm. I screamed bloody murder. He told me to be quiet, pointed to the label and showed me where it said, No Sting.

    The point? There's supposed to be a point? I thought this was xanga. The point is life isn't like that. It's not nice. It does sting and sometimes it has to be cauterized whether we like it or not. I didn't like my Dad much that day, but he sure knew his stuff when it came to treating battle wounds. He'd had plenty of practice during the Second World War. To his mind there was no sense in adding the misery of panic to the misery of pain because it just increased your suffering. Now my Dad could be a real jerk who caused a tremendous amount of pain and suffering to those around him. Useless, unnecessary pain and suffering at that. But he also had many wonderful talents and virtues. It took me more years than I care to remember to be able to see the many good things he'd given me in life. I'd focused on the Melvin in him and missed what Verdell had been able to see. Verdell saw right through Melvin and that wasn't easy because Melvin had thrown Verdell down the trash shoot one day. But we're not dogs are we? No. Too bad when you think about it. We might find it easier to be happy if we were more like dogs. Sometimes I forget the xanga rules of never saying anything worth the pixels it takes to display it. Some folks think I can be harsh. And I'm sure I can. But you know what? That's not all of me. In fact, it's probably a very small part of me. I'm not being harsh I'm making the most objective observations of which I am capable. Yes, it takes some effort to do that and it takes some effort to read it. It's not that the Bactine stings so much as it is we've got wounds that are sensitive. Stop blaming the Bactine.


  • Head
    Yes, yes, I know what a chance I take when I use the word. Let me hasten to drag your hedonistic heads above the waist and point out I'm talking about the head in the new header. The new header was created by my long time xanga buddy, moniet. After all these years of knowing her the relationship has finally had the wrinkles ironed out of it and we can pretty much just enjoy each other, use each other and allow each other to be without having to be in daily contact. Without having to fix one another. Without having to use a third party as some sort of cement to keep our bond of friendship. If you don't know what I mean wake up and take a look at the glue that holds most relationships together. More often than not you'll find some common enemy in there somewhere. It's the nature of the machine. Speaking of the machine, you'll notice the head appears to be some kind of android or machine. If you've read here before you may be familiar with my use of the term machine. It's a word I use for us when we are behaving mechanically or unconsciously. Let's not even begin to discuss how often that happens and how rarely we see it. I asked moniet to come up with something for a new header and this was one of four she sent me. Immediately it made a profound impression on me. At first I didn't even know why or what it was that was affecting me. When I showed it to my wife her instant response was, That's scary! Interesting, thought I. A comment left by Mandrake was interesting as well. She wrote, I'm digging the android, though it does seem a bit spooky in a sad kind of way... Why does it make me think of "The Handmaid's Tale"? After visiting Wikipedia to find out what The Handmaid's Tale was it became clear why Mandrake associated spooky and sad with the image.

    It's not meant to be spooky but it is symbolic. Symbolic, for me, of my work. The speaker in the head reminded me of the Podcasts I do. So much so, when I saved the image, I named it Podhead. Please allow me to elaborate. Our condition is that we are machines when we exist only as functions of the events in life. The unfortunate truth is, for most of us, that is most of the time. For the rest of us it's all the time. Hence, the android. The speaker in the head is interesting because a speaker can also be used as a microphone. It works both ways. It transmits the mechanical processes going on inside our heads out into the world. But it also may act as a microphone recording things from the outside world into our internal world. Unfortunately, in our condition of waking sleep, we can't discriminate between what we want recorded and that which we do not wish to infect our internal world. The more I thought about it the more I could see how that could be scary and spooky in a sad kind of way. No wonder the android seems a bit downcast. It's an unpleasant realization when we find how much our potential freedom is restricted by our condition. No wonder the majority of people making such a discovery quickly plaster over the hole in their self-image with the bandage of imagination. The electrical sparks around the speaker symbolize the shock of such a realization. Perhaps the copy to the left of the head should read James will shock your world. Truth be known, I have no power to shock your world, rock your world or do anything else with your world. Unless you give me the power, which most people do unconsciously, mechanically. Others, the vast minority, may give me the power consciously. But they are a whole different breed of androids.

    Where some see something sad, spooky or scary I see potential. It's not that I don't see the tragedy of our condition. I'm well aware of it. After all, I've lived with it up close and personal for a few decades now. But it's the hope of using the speaker as a microphone and possibly connecting with something in an android's internal world that fans the ember to a flame in me. Who knows? Maybe that flame will create a spark that will cross the imaginary space between you and me and set you alight as well. It could happen. Some people have within them a psychological flammable material. It often manifests in an inner longing for something more from life than the entanglements we accept in place of relationships. The temporary gratification we feel from things before their sting leaves its painful impression on us. There is more to life than what we find at the surface where we spend the majority of our time. When we go deeper the meaning of each and ever thing on the surface is radically changed. Life begins to be transformed by the new understanding we garner as we sound our own inner depths. There is more to life than what we have yet experienced. So much more that what we have now is little more than the twisted shadow of a much finer reality. And it only takes a small spark to start a blaze big enough to engulf an entire forest.


  • Influences
    The original Latin word had the general sense of an influx, flowing matter. Interestingly, in astrology it had the meaning of the flowing in of ethereal fluid affecting human destiny. A modern, Western, scientific mind might have a tendency to scoff at such a strange concept. Where would one find some ethereal fluid for testing purposes? Our epoch worships at the altar of science where everything is weighed and measured with instruments devised by our limited concepts. If we can't measure it with a machine it remains theory, not real. The human body is a machine much more intelligent and sensitive than any machine we've yet been able to develop. The problem is we don't know how to use our instrument. They are, for the most part, in need of adjustments and calibrations to get them workable and accurate. If a machine we make to measure temperature tells you something isn't hot and your body tells you it is, which will determine your course of action? The problem with the body as an instrument is it's direct connection with the mind. They influence each other and sometimes our condition of disrepair blurs the line and we can't tell which is influencing which. When I was a young boy my father experimented with hypnotism. He'd have family, friends and neighbors over in the evenings where he would hypnotize people and show the power of mind over matter. That matter being the body. After the proper suggestions were made to the subject they would do things they could not do if they were not under the influence of hypnosis. As a child, some of the most memorable demonstrations were how he would stick a pin through a person's hand and they would not object because they felt no pain.

    Does it come as any surprise that while in the principal's office in high school for some trouble I'd had I was asked what career I would follow and I said I wanted to be a hypnotist? The look on the man's face was my first clue that other people thought I was a very odd boy indeed. Of course I used to practice on my younger brothers and sisters. It's unfortunate I was so devoid of wisdom and understanding and misused their trust, but I learned from those experiences. I learned about influences and about people and their ability to trust or withhold trust. I no longer practice hypnosis but I have been accused of mass hypnosis again and again by people over the years. It always seemed interesting to me that those people were the only ones who could resist my otherwise all powerful suggestions. The power of hypnosis is not suggestion. The power is in the so called unconscious mind. Though I confess to finding a great deal of humor in the fact that it is the so called conscious mind which is quite unconscious well over ninety percent of the time. It's easy to do an end run around the conscious mind to get to the unconscious, which is the real powerhouse of the human psyche. If you'll take a look at some of the ridiculous things you've done, said and worn as a result of suggestions made by advertisers, peers and heroes you'll get a glimpse of the humor. Just think of hair styles over the past few decades. Talk about mass hypnosis. The hula-hoop. Make a list. It's a riot.

    The problem isn't so much how suggestible or influenceable we are, but how ignorant we are. Our ignorance of the influences under which we come lead us to all kinds of avoidable pain and suffering. We're going to be influenced. It's the way it is. We can take a pleasure trip down that great Egyptian river if we wish but it won't alter the facts. What river? Denial. Our choice, if we earn any choice at all, is in which influences we are able to pass under. We're far too much like a fish which has been netted and hauled out of the water. It flips and flops in an effort to get itself back into the water before it perishes from lack of oxygen. Most of us have about as much choice. I know, that stings a bit if you see it, but most can't see it. They just continue to raft the Egyptian river imagining they are the captain of their vessel. But for the few willing to open their minds just a little and look at themselves, a view begins to unfold that is at first quite terrifying. But later, with practice, one is able to observe the show with a sense of humor. If you can't laugh at yourself this is an unpleasant planet indeed. There are higher influences and lower influences in life. It's why we're admonished to choose our friends wisely. They influence us as we are influencing them. I reckon we can talk about ethereal fluids some other time because we've run out of space here this time.


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